December 17, 2012 will be the 150th anniversary
of the worst official act of anti-Semitism in American history.
On that day in 1862, in the midst of the Civil
War, Union general Ulysses S. Grant issued his infamous "General Order #11,"
expelling all Jews "as a class" from his conquered territories within 24 hours. Henry
Halleck, the Union general-in-chief, wired Grant in support of his action, saying
that neither he nor President Lincoln were opposed "to your expelling traitors and
Jew peddlers."
A few months earlier, on 11 August, General
William Tecumseh Sherman had warned in a letter to the Adjutant General of the Union
Army that "the country will swarm with dishonest Jews" if continued trade in cotton
is encouraged. And Grant also issued orders in November 1862 banning travel in
general, by "the Israelites especially," because they were "such an intolerable
nuisance," and railroad conductors were told that "no Jews are to be permitted to
travel on the railroad."
As a result of Grant’s expulsion order, Jewish
families were forced out of their homes in Paducah, Kentucky, Holly Springs and
Oxford Mississippi, and a few were sent to prison. When some Jewish victims protested
to President Lincoln, the Attorney General Edward Bates advised the President that he
was indifferent to such objections.
Nevertheless Lincoln rescinded Grant’s odious
order, but not before Jewish families in the area had been humiliated, terrified, and
jailed, and some stripped of their possessions.
Captain Philip Trounstine of the Ohio Volunteer
Cavalry, being unable in good conscience to round up and expel his fellow Jews,
resigned his army commission, saying he could "no longer bear the Taunts and malice
of his fellow officers… brought on by … that order."
The officials responsible for the United States
government’s most vicious anti-Jewish actions ever were never dismissed, admonished
or, apparently, even officially criticized for the religious persecution they
inflicted on innocent citizens.
Hatred of Jews in the Union
The exact reason for Grant’s decree remains
uncertain. As author and military historian Mel Young points out in his book "Where
They Lie," Grant’s own family was involved in cotton speculation (as well as owning
slaves!), so he perhaps considered Jewish traders as competition. And the language
spoken by the many Dutch and German-speaking peddlers and merchants in the area was
probably confused with Yiddish and many were mistakenly taken to be
Jewish.
But the underlying reason for this Order was
doubtlessly the prejudice against and hatred of Jews so widely felt among the Union
forces.
Such bigotry is described in detail by Robert
Rosen, in his authoritative work
The Jewish Confederates; by Bertram Korn in his classic
American Jewry and the Civil War; and by other historians of the era. They
recount how Jews in Union-occupied areas, such as New Orleans and Memphis, were singled out
by Union forces for vicious abuse and vilification.
In New Orleans, the ruling general, Benjamin
"Beast" Butler, harshly vilified Jews, and was quoted by a Jewish newspaper as saying
that he could "suck the blood of every Jew, and …will detain every Jew as long as he
can." An Associated Press reporter from the North wrote that "The Jews in New Orleans
and all the South ought to be exterminated. ..They run the blockade, and are always
to be found at the bottom of every new villainy."
Of Memphis, whose Mississippi River port was a
center of illegal cotton trading, The Chicago Tribune reported in July, 1862,
"The Israelites have come down upon the city like locusts…Every boat brings in a load
of the hooked-nose fraternity."
Rosen writes at length about the blatant and
widespread anti-Semitism throughout the North, with even The New York Times
castigating the anti-war Democratic Party for having a chairman who was "the agent of
foreign jew bankers."
New Englanders were especially hateful, and one
leading abolitionist minister, Theodore Parker, called Jews "lecherous," and said
that their intellects were "sadly pinched in those narrow foreheads" and that they
"did sometimes kill a Christian baby at the Passover."
Jews in the South Treated Well
Meanwhile, in the South, Southern Jews were
playing a prominent role in the Confederate government and armed forces, and "were
used to being treated as equals," as Rosen puts it, an acceptance they had enjoyed
for a century-and-a-half.
Dale and Theodore Rosengarten, in
A Portion of the People: Three Hundred Years of Southern Jewish Life, observe that
in 1800, Charleston had more Jews than any city in North America, and many were respected
citizens, office holders, and successful entrepreneurs. Some referred to the city as "our
Jerusalem"; and Myer Moses, my maternal family patriarch, in 1806 called his hometown
"…this land of milk and honey." And so it seemed.
Some 3,000 or more Jews fought for the South,
practically every male of military age. Many carried with them to the front the
famous soldiers’ prayer, beginning with the sacred prayer the "Shema," written by
Richmond Rabbi Max Michelbacher, who after secession, had issued a widely-published
benediction comparing Southerners to "the Children of Israel crossing the Red
Sea."
Many Jewish Confederates distinguished
themselves by showing, along with their Christian comrades, amazing courage,
dedication, and valor – and all enduring incredible hardships against overwhelming
and often hopeless odds.
The Confederacy’s Secretary of War and later
State was Judah P. Benjamin, and the top Confederate commander, General Robert E.
Lee, was renowned for the respect he showed his Jewish soldiers.
Some find it peculiar that a people once held in
slavery by the Egyptians, and who celebrate their liberation every year at Passover,
would fight for a nation dedicated to maintaining that institution. (The Israelites
later owned their own slaves, rules for the proper treatment of whom are set
out in the Bible.)
But while slavery is usually emphasized,
falsely, as the cause of the War, Confederate soldiers felt they were fighting for
their homeland and their families, against an invading army from the North that was
trying, with great success, to kill them and their comrades, burn their homes, and
destroy their cities.
And anyone with family who fought to defend the
South, as over two dozen members of my extended family did, cannot help but
appreciate the dire circumstances our ancestors encountered.
The Moses Family
Near the end of the War Between the States, as I
grew up hearing it called, my great grandfather, Andrew Jackson Moses, participated
in a deadly dangerous mission as hopeless as it was valiant. The date was April 9,
1865, the same day that Lee surrendered to Grant at Appomattox. Having run away from
school at sixteen to become a Confederate scout, Jack rode out as part of a hastily
formed local militia to defend his hometown of Sumter, South Carolina.
Approaching rapidly were the 2,700 men of
Potter’s Raiders, a unit attached to Sherman's army which had just burned Columbia
and most everything else in its path, and Sumter expected similar
treatment.
Along with a few other teenagers, old men,
invalids, and wounded from the local hospital, Sumter’s 158 ragtag defenders
amazingly were able to hold off Potter’s battle-seasoned veterans for over an hour
and a half at the cost of a dozen lives.
Jack got away with a price on his head, and
Sumter was not burned after all. But some buildings were, and there are documented
instances of murder, rape, and arson by the Yankees, including the torching of our
family’s 196 bales of cotton.
Meanwhile, on that same day, Jack's eldest
brother, Lt. Joshua Lazarus Moses, who was wounded in the War’s first real battle,
First Manassas (Bull Run), was defending Mobile in the last infantry battle of the
War. With his forces were outnumbered 12 to one, Josh was commanding an artillery
battalion that, before being overrun, fired the last shots in defense of
Mobile.
Refusing to lay down his arms, he was killed in
a battle at Fort Blakely a few hours after Lee, unbeknownst to them, surrendered – a
battle in which one of Josh’s brothers, Perry, was wounded, and another brother,
Horace, was captured while laying land mines.
The fifth brother, Isaac Harby Moses, having
served with distinction in combat in the legendary Wade Hampton's cavalry, rode home
from North Carolina after the Battle of Bentonville – the last major battle of the
war – where he had commanded his company after all of the officers had been killed or
wounded. His Mother proudly observed in her memoirs that he never surrendered to the
enemy forces.
He was among those who fired the first shots of
the War when his company of Citadel cadets opened up on the Union ship, Star of the
West, which was attempting to resupply the besieged Fort Sumter in January 1861,
three months before the War officially began.
Last Order of the Lost Cause
The Moses brothers’ well-known uncle, Major
Raphael J. Moses, from Columbus, Georgia, is credited with being the father of
Georgia’s peach industry. He was General James Longstreet's chief commissary officer
and was responsible for supplying and feeding up to 50,000 men (including porters and
other non-combatants).
Their commander, Robert E. Lee, had forbidden
Moses from entering private homes in search of supplies during raids into Union
territory, even when food and other provisions were in painfully short supply. And he
always paid for what he took from farms and businesses, albeit in Confederate tender
– often enduring, in good humor, harsh verbal abuse from the local women.
Interestingly, Moses ended up attending the last
meeting and carrying out the last order of the Confederate government, which was to
deliver the remnant of the Confederate treasury ($40,000 in gold and silver bullion)
to help feed, supply and provide medical help to the defeated Confederate soldiers in
hospitals and straggling home after the War – weary, hungry, often sick or wounded,
shoeless, and in tattered uniforms. With the help of a small group of determined
armed guards, he successfully carried out the order from President Jefferson Davis,
despite repeated attempts by mobs to forcibly take the bullion.
Major Moses' three sons also served the
Confederacy, one of whom, Albert Moses Luria, was killed in 1862 at age nineteen
after courageously throwing a live Union artillery shell out of his fortification
before it exploded, thereby saving the lives of many of his compatriots. He was the
first Jewish Confederate killed in the War; his cousin Josh, killed at Mobile, the
last.
Moses’ Pride in Judaism
Moses had always been intensely proud of his
Jewish heritage, having named one son "Luria" after an ancestor who was court
physician to Spain’s Queen Isabella. Another son he named "Nunez", after Dr. Samuel
Nunez, the court physician in Lisbon who fled religious persecution in Portugal and
arrived from England in July, 1733 with some 41 other Jews, on a tiny, storm tossed
ship, the William and Sarah. As one of the first Jews in Georgia, Nunez is credited
with having saved the colony in Savannah from perishing from malaria or some other
kind of tropical fever. [It is a tradition in the Nunez family that it traces its
ancestry back to the royal House of David in Israel, from which it was expelled over
two millenia ago.
After the war, Raphael Moses was elected to the
Georgia House of Representatives and was named chairman of the Judiciary Committee.
One of his best known writings, reproduced countless times in books and articles, is
a lengthy, open letter he wrote to a political opponent in 1878, who attacked him for
being "a Jew." This was a rare deviation from the general acceptance the South showed
towards its Jews, and Moses hit back hard.
"Had…your overburdened heart sought relief in
some exhibition of unmeasured gratitude, had you a wealth of gifts and selected from
your abundance your richest offering to lay at my feet," wrote Moses, "you could not
have honored me more highly, nor distinguished me more gratefully than by proclaiming
me a Jew."
On another occasion, he wrote to his grandson
Stanford E. Moses, one of the ten members of Moses’ family to enter the U. S. Naval
Academy, advising him to take pride in his heritage, since "You can point to your
ancestry and show the wisdom of Solomon, the poetry of David, the music of Miriam,
and the courage of the Maccabees. Who can excel you in your past, and let the
question in the future be, ‘Who shall excel you’ …?"
In
Last Order of the Lost Cause, Mel Young recounts a proud family story: the day
Moses’ heroic son Albert Moses Luria joined the Columbus City Light Guards, of the 2nd
Georgia Infantry Battalion. He was called to duty in Columbus, five miles from home, on
Saturday, 20 April, 1861 on just two hours’ notice. After marching from the armory to the
depot, Albert writes, "we were met by an immense concourse of citizens – assembled to bid
us ‘God Speed.’" Among the crowd were several members of his family, whom Albert wrote he
was surprised to see, since observant Jews do not ride or work their horses on the Sabbath,
and so they had walked several miles into town to bid him adieu.
Atrocities Committed by the
North
One cannot help but respect the dignity and
gentlemanly policies of Lee and Moses, and the courage of the greatly outnumbered,
out-supplied, but rarely outfought Confederate soldiers. In stark contrast and in
violation of the then-prevailing rules of warfare, the troops of Union generals
Grant, Sherman, and Sheridan burned and looted homes, farms, courthouses, libraries,
businesses, and entire cities full of defenseless civilians (including my hometown of
Atlanta) as part of official Union policy not only to defeat but to utterly destroy
the South.
And before, during, and after the War, this
Union army (led by many of the same generals, including Grant, Sherman, Sheridan, and
Custer) used the same and even worse tactics to massacre Native Americans in what we
euphemistically call "The Indian Wars." It would be more accurate to call it a mass
murder – a virtual genocide – of Native Americans, including helpless old men, women,
and children in their villages.
The eradication of the Plains Indians from1865
through 1866, for example, was carried out to seize land for the western railroads.
So the Union army was hardly the forerunner of the civil rights movement, as many
would have us believe.
Why We Revere Our Ancestors
The valor of the Jewish Confederates and the
other Southern soldiers, and the blatant anti-Semitism so prevalent in the North,
form a nearly forgotten chapter of American history. Now it is seemingly an
embarrassment to many Jewish historians, and hardly Politically Correct in this day
of constantly reiterated demonization of the Confederacy, and worshipful reverence
for Lincoln, his brutal generals, and his oppressive government.
But the anniversary of Grant’s little-remembered
Nazi-like decree and his other atrocities should serve to remind us what the brave
and beleaguered Southern soldiers and civilians were up against. Perhaps it will help
people understand why native Southerners, including many Jewish families, revere
their ancestors’ courage, and still take much pride in this heritage.
